The Social Infrastructure of Indonesian Politics: Religious Networks, Elite Brokerage, and Democratic Governance

Authors

  • Shaul M. Gabbay Executive Director, Global Research Institute, Posner Center for International Development

DOI:

https://doi.org/10.14738/assrj.1204.12042

Keywords:

Indonesia, democratic governance, social infrastructure, social capital, informal institutions, religious organizations, elite brokerage, civil society, political sociology

Abstract

Indonesia is widely regarded as one of the most successful cases of democratic transition in the developing world. Since the collapse of the New Order regime in 1998, constitutional reform, competitive elections, decentralization, and the expansion of civil society have transformed the country's political institutions. Existing scholarship has explained this trajectory primarily through institutional reform, electoral competition, decentralization, and economic modernization. While these perspectives have significantly advanced understanding of Indonesian democracy, they provide only a partial account of how political authority is organized and exercised in everyday practice. This article argues that Indonesia's democratic governance is sustained by a broader social infrastructure composed of interconnected religious organizations, civil society associations, political parties, business networks, local leaders, and elite brokers that link formal state institutions with society. Rather than viewing these actors independently, the article conceptualizes them as elements of an integrated organizational system through which political coordination, leadership recruitment, policy implementation, conflict mediation, and democratic participation are facilitated. Building upon scholarship on social capital, network sociology, and informal institutions, the concept of social infrastructure provides a framework for understanding how governance is embedded in enduring social relationships that both complement and shape formal democratic institutions. The analysis demonstrates that organizations such as Nahdlatul Ulama and Muhammadiyah, together with decentralized political actors and civic organizations, perform functions extending well beyond religious or associational life. They generate trust, mobilize collective action, connect citizens with public institutions, and facilitate political cooperation across one of the world's most socially, culturally, and geographically diverse democracies. At the same time, these same networks may reinforce clientelism, elite brokerage, personalized authority, and unequal access to political influence, illustrating the dual institutional consequences of governance through extensive informal relationships. By integrating diverse strands of scholarship within a common analytical framework, the article contributes to comparative political sociology by demonstrating that democratic governance depends not only upon constitutional institutions but also upon the broader social infrastructure within which those institutions operate. Although developed through the Indonesian case, this framework offers a basis for examining the relationship between informal networks and democratic governance in other socially diverse political systems.

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Published

2025-04-25

How to Cite

Gabbay, S. M. (2025). The Social Infrastructure of Indonesian Politics: Religious Networks, Elite Brokerage, and Democratic Governance. Advances in Social Sciences Research Journal, 12(04), 280–296. https://doi.org/10.14738/assrj.1204.12042

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