The Social Infrastructure of Indonesian Politics: Religious Networks, Elite Brokerage, and Democratic Governance
DOI:
https://doi.org/10.14738/assrj.1204.12042Keywords:
Indonesia, democratic governance, social infrastructure, social capital, informal institutions, religious organizations, elite brokerage, civil society, political sociologyAbstract
Indonesia is widely regarded as one of the most successful cases of democratic transition in the developing world. Since the collapse of the New Order regime in 1998, constitutional reform, competitive elections, decentralization, and the expansion of civil society have transformed the country's political institutions. Existing scholarship has explained this trajectory primarily through institutional reform, electoral competition, decentralization, and economic modernization. While these perspectives have significantly advanced understanding of Indonesian democracy, they provide only a partial account of how political authority is organized and exercised in everyday practice. This article argues that Indonesia's democratic governance is sustained by a broader social infrastructure composed of interconnected religious organizations, civil society associations, political parties, business networks, local leaders, and elite brokers that link formal state institutions with society. Rather than viewing these actors independently, the article conceptualizes them as elements of an integrated organizational system through which political coordination, leadership recruitment, policy implementation, conflict mediation, and democratic participation are facilitated. Building upon scholarship on social capital, network sociology, and informal institutions, the concept of social infrastructure provides a framework for understanding how governance is embedded in enduring social relationships that both complement and shape formal democratic institutions. The analysis demonstrates that organizations such as Nahdlatul Ulama and Muhammadiyah, together with decentralized political actors and civic organizations, perform functions extending well beyond religious or associational life. They generate trust, mobilize collective action, connect citizens with public institutions, and facilitate political cooperation across one of the world's most socially, culturally, and geographically diverse democracies. At the same time, these same networks may reinforce clientelism, elite brokerage, personalized authority, and unequal access to political influence, illustrating the dual institutional consequences of governance through extensive informal relationships. By integrating diverse strands of scholarship within a common analytical framework, the article contributes to comparative political sociology by demonstrating that democratic governance depends not only upon constitutional institutions but also upon the broader social infrastructure within which those institutions operate. Although developed through the Indonesian case, this framework offers a basis for examining the relationship between informal networks and democratic governance in other socially diverse political systems.
References
Anderson, B. R. O'G. (1983). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso.
Aspinall, E. (2013). Popular agency and interests in Indonesia's democratic transition and consolidation. Indonesia, 96, 101-121.
Aspinall, E., & Sukmajati, M. (Eds.). (2016). Electoral Dynamics in Indonesia: Money Politics, Patronage and Clientelism at the Grassroots. NUS Press.
Bourdieu, P. (1986). The forms of capital. In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education (pp. 241-258). Greenwood Press.
Buehler, M. (2016). The Politics of Shari'a Law: Islamist Activists and the State in Democratizing Indonesia. Cambridge University Press. URL: http://dx.doi.org/10.14738/assrj.1204.12042 295
Burt, R. S. (1992). Structural Holes: The Social Structure of Competition. Harvard University Press.
Coleman, J. S. (1988). Social capital in the creation of human capital. American Journal of Sociology, 94(Supplement), S95-S120.
Crouch, H. (2010). Political Reform in Indonesia after Soeharto. Institute of Southeast Asian Studies.
Diamond, L. (1999). Developing Democracy: Toward Consolidation. Johns Hopkins University Press.
Emmerson, D. K. (Ed.). (1999). Indonesia Beyond Suharto: Polity, Economy, Society, Transition. M.E. Sharpe.
Fealy, G., & White, S. (Eds.). (2008). Expressing Islam: Religious Life and Politics in Indonesia. Institute of Southeast Asian Studies.
Geertz, C. (1960). The Religion of Java. University of Chicago Press.
Granovetter, M. S. (1973). The strength of weak ties. American Journal of Sociology, 78(6), 1360-1380.
Granovetter, M. S. (1985). Economic action and social structure: The problem of embeddedness. American Journal of Sociology, 91(3), 481-510.
Hadiz, V. R. (2010). Localising Power in Post-Authoritarian Indonesia: A Southeast Asia Perspective. Stanford University Press.
Hadiz, V. R., & Robison, R. (2005). Neo-liberal reforms and illiberal consolidations: The Indonesian paradox. The Journal of Development Studies, 41(2), 220-241.
Hefner, R. W. (2000). Civil Islam: Muslims and Democratization in Indonesia. Princeton University Press.
Helmke, G., & Levitsky, S. (Eds.). (2004). Informal Institutions and Comparative Politics: A Research Agenda. Perspectives on Politics, 2(4), 725-740.
Liddle, R. W. (1996). Leadership and Culture in Indonesian Politics. Allen & Unwin.
Lin, N. (2001). Social Capital: A Theory of Social Structure and Action. Cambridge University Press.
Migdal, J. S. (2001). State in Society: Studying How States and Societies Transform and Constitute One Another. Cambridge University Press.
Mietzner, M. (2013). Money, Power, and Ideology: Political Parties in Post-Authoritarian Indonesia. NUS Press.
North, D. C. (1990). Institutions, Institutional Change and Economic Performance. Cambridge University Press.
Ostrom, E. (1990). Governing the Commons: The Evolution of Institutions for Collective Action. Cambridge University Press.
Portes, A. (1998). Social capital: Its origins and applications in modern sociology. Annual Review of Sociology, 24, 1-24.
Putnam, R. D. (1993). Making Democracy Work: Civic Traditions in Modern Italy. Princeton University Press.
Putnam, R. D. (2000). Bowling Alone: The Collapse and Revival of American Community. Simon & Schuster.
Slater, D. (2004). Indonesia's accountability trap: Party cartels and presidential power after democratic transition. Indonesia, 78, 61-92.
Ufen, A. (2008). Political party and party system institutionalization in Southeast Asia: Lessons for democratic consolidation in Indonesia, the Philippines, and Thailand. The Pacific Review, 21(3), 327-350.
World Bank. (2024). Worldwide Governance Indicators. World Bank.
World Values Survey Association. (2022). World Values Survey: Wave 7 (2017-2022).
Yusuf, M., & Sterkens, C. (2015). Analysing the state's laws on religious education in post-New Order Indonesia. British Journal of Religious Education, 37(3), 227-242.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Shaul M. Gabbay

This work is licensed under a Creative Commons Attribution 4.0 International License.
