Modern Fiqh Paradigm in Indonesia: a Study of Nurcholish Majid’s Though
DOI:
https://doi.org/10.14738/abr.11.5952Abstract
Islam as a rahmatan lil Alamin (mercy to the entire universe) religion, basically, has the passion to drive the dynamics of the human race, but in fact, it still has not reached ideal expectations because of the assumption about the door ijtihad is closed, taklid attitude, heresy and superstition, as well as textual classic ijtihad paradigm. Based on this explanation, problem formulations were stated as follows: how is the modern fiqh ijtihad paradigm built by Madjid? How is the modern fiqh ijtihad paradigm built by Madjid in Indonesia? The study used the theory of paradigm shift by Thomas S. Kuhn and theory maqasid al-shari'ah. The results of this study indicated that there was a paradigm shift from the ijtihad classical paradigm to the modern ijtihad paradigm built based on muhkamat passages, not mutashabihat passages. The paradigm shift purposes built by Madjid is to ensure the maintenance of the five principles of law construction, they are (a) maintaining religion as a means to realize the depth of faith and righteous deeds; (B) maintaining thought to realize the usage of the mind and the dynamics of science; (C) maintaining the soul in the sense of respecting and keeping the existence of human rights and fundamental freedoms; (D) maintaining the honor as a means to embody the values of equality, personal and collective dignity, and avoiding any kind of cult of other than Allah; and (e) maintaining the property as a means to maintain economic stability and equal distribution of wealth in life in Indonesia.
References
Abdullah, M Amin, Sumbangan Nurcholish Madjid atas Perkembangan Pemikiran Islam Indonesia, Abdullah, M. Amin. Studi Agama: Normativitas dan Historisitas. Yogyakarta: Pustaka Pelajar,1996. Abid, Inayatul Ulya dan Nushan, “Pemikiran Thomas Kuhn Dan Relevansinya Terhadap Keilmuan Islam”, in FIKRAH: Jurnal Ilmu Aqidah dan Studi Keagamaan STAIN Kudus, Volume 3, No. 2, December 2015.
Abu Zahrah, Muhammad, Ushul Fiqih, trans. Saifullah Ma’sum, Jakarta: Pustaka Firdaus, 1997.
Ali, Achmad, Menguak Teori Hukum dan Teori Peradilan, Jakarta: Kencana, 2009.
Ali, Fachry, Hipotesa tentang Fase Perubahan Pemikiran Nurcholish Madjid, th http://nurcholishmadjid.net/index.php?page=news&action=view&id=67, retrieved on September 19 2016 Ali, Perveen Shaukat, “Equality As A Basic Human Right in Islam” in Tahir Mahmoud (ed), Human Rights in Islamic Law. New Delhi: Jamia Nagar, 1993. al-Munawar, Said Agil Husin, Membangun Metodologi Ushul Fiqh: Telaah Konsep al-Nadb & al-Karahah dalam Istimbath Hukum Islam, Jakarta: Ciputat Press, 2004. al-Qardlâwî, Yûsuf, Madkhal li Dirâsah al-Syarî‘ah al-Islâmiyyah, Kairo: Maktabah Wahbah, 2001. al-Qattan, Manna Khalil, Mabahis fi al-Ulum al-Qur’an, Publisher: Masyurat al-Asr al-Hadits, cet III, 1973. al-Zukhailî, Wahbah, Ushûl al-Fiqh al-Islâmî Book II. Beirut: Dâr al-Fikr, 1986. al-Najjar, ‘Abd al-Majid, Maqasid al-Syari’ah bi Ab’ad Jadidah, Beirut: Dar al-Gharb al-Islami, 2008. Anderson, James Norman Dalrymple, Hukum Islam di Dunia Modern, trans. Machnun Husein, Surabaya: CV.
An-Na’im, Abdullahi Ahmed, “Mahmoud Muhammed Taha and The Crisis In Islamic Law Reform: Implications for Interreligious Relations”, Jurnal of Ecumenical Studies, 25: 1, Winter 1988.
Azizy, A. Qodri A., Eklektisisme Hukum Nasional: Kompetisi Antara Hukum Islam dan Hukum Umum, Yogyakarta: Gama Media, 2002.
Barton, Greg, Gagasan Islam Liberal di Indonesia: Pemikiran Neo-Modernisme Nurcholish Madjid, Djohan Effendi, Ahmad Wahib dan Abdurrahman Wahid, terj. Nanang Tahqiq, Jakarta: Paramadina dan Pustaka Antara, 1999. Dahlan, Moh, Epistemologi Hukum Islam: Studi Atas Pemikiran Abdullahi Ahmed An-Na’im, Yogyakarta: Doctoral Thesis of UIN Sunan Kalijaga, 2006.
Esposito, John L., and John O. Voll, Demokrasi di Negara-negara Muslim; Problem dan Prospek, trans. Rahmani Astuti, Bandung: Mizan, 1998.
Fuadi, Muhammad, “Konsep Islam Tentang Hak Asasi Manusia Studi Pemikiran Abdurrahman Wahid Dan Nurcholis Madjid” unpublished thesis, UIN Sunan Kalijaga Yogyakarta. Haryatmoko, “Apa Yang Tersisa dari Agama”, “Majalah Basis”, Nomor 05-06 Mei-Juni, 2002. Hosen, Ibrahim, “Beberapa Catatan Tentang Reaktualisasi Hukum Islam”, in Muhamad Wahyuni Nafis et al. (eds.), Kontekstualisasi Ajaran Islam 70 Tahun Prof. Dr. H. Munawir Sjadzali, M.A. Jakarta: Paramadina dan IPHI, 1995. http://digilib.uin-suka.ac.id/6170/, retrieved on December 1st 2016.
Dahlan, M. (2019). Modern Fiqh Paradigm in Indonesia: A Study of Nurcholish Majid’s Though. Archives of Business Research, 7(1), 169-189. http://ejournal.unida.gontor.ac.id/index.php/kalimah/article/download/94/84, retrieved on September 19 2016 th http://ejournal.unida.gontor.ac.id/index.php/kalimah/article/download/94/84, retrieved on September 19 2016. th 2016 th http://religio.uinsby.ac.id/index.php/religio/article/download/77/69, retrieved on September 19 2016. http://www.kontras.org/uu_ri_ham/UU%20Nomor%2039%20Tahun%201999%20tentang%20Hak%20Asasi%20Manusia.pdf retrieved on February 26 2015
Ismatullah, Dedi, Sejarah Sosial Hukum Islam, Bandung: CV Pustaka Setia, 2011. st journal.iain-samarinda.ac.id/index.php/lentera_journal/article/.../15, retrieved on December 1 2016
Khallaf, Abdul Wahab, Ilmu Ushul Fiqh, Tt: Ttp, 1978
Kuhn, Thomas S., The Structure of Scientific Revolution, Chicago: The University of Chicago Press, 1970. Kurniawan, “Pluralisme dan Dialog Agama”, Unpublished thesis, Yogyakarta: Fakultas Ushuluddin IAIN Sunan Kalijaga, 2001.
Madjid, Nurcholish, dkk, Fiqih Lintas Agama: Membangun Masyarakat Inklusif-Pluralis, Mu’in A Sirry (ed), Jakarta: Yayasan Wakaf Paramadina dan Asia Foundation, 2004.
Madjid, Nurcholish, Islam Kemodernan dan Keindonesiaan, Bandung: Mizan, 1998.
Madjid, Nurcholish. “Pergeseran Pengertian “ Sunnah ke Hadis”: Implikasinya dalam Pengembangan Syariah”, “Konsep Asbab al-Nuzul: Relevansinya bagi Pandangan Historis Segi-Segi Tertentu Ajaran Keagamaan”, “Pandangan Kontemporer tentang Fiqh: Telaah Problematika hukum Islam di Zaman Modern”, and “Taqlid dan Ijtihad Masalah Kontinuitas dan Kreativitas dalam Memahami Pesan Agama”, in Budhy Munawar-Rachman (ed.), Kontekstualisasi Doktrin Islam dalam Sejarah. Jakarta: Paramadina, 1995.
Magnis-Suseno, Franz, Agama, Kebangsaan dan Demokrasi Nurcholish Madjid dan Kemanusiaan, th Makmun, Rodli, “Agama di Tengah Jaring-jaring Dunia Modern”, in Religió: Jurnal Studi Agama-agama, Volume 3, No. 2, September 2013.
Maria Ulfa, “Mencermati Inklusivisme Agama Nurcholish Madjid”, Jurnal KALIMAH Volume 11, No. 2, September 2013.
Mas’udi, Masdar F., Islam & Hak-hak Reproduksi Perempuan, Bandung: Mizan, 1997.
Misrawi, Zuhairi, al-Qur’an Kitab Toleransi: Tafsir Tematik Islam Rahmatal Lil Alamin, Jakarta: Pustaka Oasis, 2010. Nasution, Harun, Pembaruan dalam Islam: Sejarah Pemikiran dan Gagasan, Cet ke-14, Jakarta: Bulan Bintang, 2011.
Rahman, Fazlur, Islam, ter. Ahsin Muhammad, Bandung: Pustaka, 1984.
Rahman, Fazlur, Islam and Modernity: Transformation of an Intellectual Tradition, Chicago: The University of Chicago Press, 1982.
Saifuddin, Lukman Hakim, Pidato Menteri Agama Haul Cak Nur Ke-10, th Shahct, Joseph, Pengantar Hukum Islam, trans. Joko Supomo, Yogyakarta: Penerbit Islamika, 2003. Sirry, Mu’in, Polemik Kitab Suci al-Qur’an: Tafsir Reformasi atas Kritik al-Qur’an terhadap Agama Lain, terj. R Cecep Lukman Yasin, Jakarta: Gramedia, 2013.
Sukidi, Teologi Inklusif Cak Nur, Jakarta: Kompas, 2001.
Syamsuri, “Membangun Maqasid Al-Shari’ah Melalui Al-Usuhl Al-Khamsah; Studi Kritis Terhadap Konsep Al-Ghazali Dan ‘Abd Al Majid Al-Najjar”, Kumpulan Makalah Mata Kuliah Reading Arabic Texts Program Doktoral Pascasarjana UIN Sunan Ampel Surabaya 2016.
Taha, Mahmoud Muhammed, The Second Message of Islam, trans. Abdullahi Ahmed An-Na’im, New York: Syracuse University Press, 1987.
Ulfa, Maria, “Mencermati Inklusivisme Agama Nurcholish Madjid”, Jurnal KALIMAH, Vol. 11, No. 2, September 2013.
Umar, Nasarudin, “Konsep Hukum Modern: Suatu Perspektif Keindonesiaan, Integrasi Sistem Hukum Agama dan Sistem Hukum Nasional”, in Jurnal Walisongo, Volume 22, No. 1, May 2014.
Undang-Undang Republik Indonesia Nomor 38 Tahun 1999 tentang Pengelolaan Zakat. Lembaran Negara Republik Indonesia Tahun 1999 Nomor 164 and Tambahan Lembaran Negara Republik Indonesia Nomor 3885. Wahid, Abdurrahman, “Islam di Asia Tenggara”, in Abu Zahra ed. Politik Demi Tuhan, Jakarta: Pustaka Hidaya, 1999.
Wahid, Abdurrahman, ”Dialog Agama dan Masalah Pendangkalan Agama”, in Komaruddin Hidayat and Ahmad Gaus AF, ed, Passing Over: Melintasi Batas Agama, Jakarta : Gramedia, 2001.
Wahid, Abdurrahman, Islamku, Islam Anda, Islam Kita, Jakarta: The Wahid Institute, 2006. Zirmansyah dkk, Pandangan Masyarakat terhadap Tindak Kekerasan atas Nama Agama: Studi Hubungan Antara Pemahaman Keagamaan Dengan Tindak Kekerasan Atas Nama Agama, Jakarta: Badan Litbang dan Diklat Kemenag RI, 2010.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2019 Archives of Business Research
This work is licensed under a Creative Commons Attribution 4.0 International License.
