The Melting Pot of the Malays as a Majority Group with Three Minority Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik people of Malaysia: An Evaluation of Ethnic Changes

Authors

  • Osman Abdullah International Islamic University

DOI:

https://doi.org/10.14738/assrj.12.85

Abstract

This research is concerning the melting pot of three minority Muslim ethnic groups; namely the Indian Muslims, the Chinese Muslims and the Mirik people of Sarawak as well as the Malays as the majority group in Malaysia. The methodology makes use of the theory of assimilation and preservation of individual group identities in the dynamic changes of ethnic behaviours as applied to the USA in the 19th century. In Malaysia, a survey is conducted on the Indian Muslims, the Chinese Muslims and the Mirik people to find out the changes experienced by these three minority Muslim groups with regard to the Malays. The results show that Islam is a very important attribute of the Malays and it has the impact of pulling the minority Muslim groups into the ways of the Malays. When the Chinese, Indian and Mirik people embrace Islam, they acquire a common identity with the Malays. When they practise Islam, like performing the five daily prayers, fasting, paying alms and going on the pilgrimage, they are gradually integrating into the Malays’ way of life. They also have common festivals with the Malays after conversion and the men frequently go to the mosque for Friday prayer.  Assimilation is also accelerated by intermarriage between the Chinese and Indian Muslims with the Malays. As the sole medium of instruction in schools and universities, the Malay language also helps the Chinese and Indian Muslims to blend into the Malay’s lifestyle.  However, non-assimilation is also taking place when the Indian Muslims marry spouses from India and both the Chinese and Indian Muslims send their children to their ethnic schools and universities in Taiwan/China or India respectively to preserve their ethnicity. While the Mirik people have totally assimilated into the Malays’ way of life, for the Chinese and Indian Muslims, both assimilation and preservation of their individual identity are still taking place. 

References

Auden, W. H. 18 March 1972. New York Times Magazine,.

Gambino, Richard. 1975. Blood of my blood. Garden City, N.Y. Anchor.

Judith Nagata, Situation Changes of Malay ethnicity, an analysis 1970.

Kallen, Horace 1924. ‘Democracy versus the melting pot’ in Culture and democracy in United States. New York: Boni and Liveright

Khoo Kay Kim, 2006. “Malay Attitude Towards the Indian Muslims in Malaysia” in Indian Communities in South East Asia, eds, Kernial Singh Sandu Sandu and A. Mani, Singapore, Institute of South East Asia study.

Kwang Chung Kim and Won Moo Hurh, October, 1993, `Beyond assimilation and pluralism: Syncretic socialcultural adaptation of the Korean immigrants in the United States` in Ethnic And Racial Studies, Vol.16 No 4.

Lee How Lan, 2008 `Perkahwinan Melayu-China` (Mixed Marriage Malay Chinese), Academic Exercise, Department of Anthropology and Sociology, University of Malaya.

Mansor bin Embong. 1976 Integrasi dan Assimilasi Orang Orang Yunnan di Terengganu ke Dalam Masyarakat Melayu (Integration and Assimilation of the Yunnanese into Malay Society), an academic exercise.

Nathan Glazer and Patrick Moynihan. 1971. Beyond the melting pot. Cambridge: MIT Press.

Newman, William M. 1973. American pluralism: A study of minority group and social theory. New York: Harper and Low Publishers,

Osman Chuah Abdullah, 1992, Interaction and integration of Chinese Muslims with the Malays in the State of Selangor, unpublished PhD thesis, University of Malaysia.

Osman Abdullah Chuah, 1999, Chinese Muslims in Malaysia, Kuala Lumpur, IIUM Press.

Osman Chuah Abdullah & Abdul Salam Muhammad Shukri. 2008. Muslim converts in Malaysia, Kuala Lumpur: IIUM Press.

Osman Chuah Abdullah et.al. 2,June 2011, `Indian Muslims in Malaysia: A sociological analysis of a minority ethnic group’ in Journal of Minority Affairs. Vol. 31 No. 2, June 2011.

Park, Robert. 1914. ‘Human migration and the marginal man’ in American Journal of Sociology,

Park Robert 1914. ‘Race assimilation in the second group’ in American Journal of Sociology,

Park Robert 1950 Race and culture. Glencoe III, Free Press.

Rosey Ma, 2009, Chinese Muslims in Malaysia, History and Development, Chapter 1, unpublished Conference paper presented in Federal Hotel, Kuala Lumpur.

Schrag, Peter. 1971. The decline of the WASP. New York: Simon and Schuster

Snouck Hurgronje, “L`Arabie et les Indes Neerlandadaises” (The Arabs and The Dutch East Indies), Revue de I`Histoire des Religions, Vol. vii. p. 69 as cited by T.W. Arnold, 2001, The Spread Of Islam In The World, A history of peaceful preaching, New Delhi, Goodwood Book.

Tan Chee Beng. 2000 The Religions of the Chinese in Malaysia in the Chinese community in Malaysia. London: Oxford University Press

Tan Chee-Beng, 1989. `A note of the Orang Yunnan in Trengganu` in Archipel, Vol. 38.

Yasmin Merican, 5th February 2007. The forgotten Saint Pathini Fatimah in The Other Malaysia.

Tunku Zainah Tunku Ibrahim, 1972, `Malay ethnicity in Sarawak, a case study of the people of Miri, unpublished M.A. Thesis, Universiti Sains Malaysia.

Tunku Zainah Tunku Ibrahim. 5th August 1977. “North Western Sarawak” in South East Asia Ethnography, Studies of Religion and Worldviews (Ed.) Autpry, R Walker.

Wan Abdul Halim Othman. 1978. “Ethnogenesis: A case study of Malay in West Malaysia. Unpublished Ph.D thesis, University of Bristol.

Downloads

Published

2014-03-13

How to Cite

Abdullah, O. (2014). The Melting Pot of the Malays as a Majority Group with Three Minority Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik people of Malaysia: An Evaluation of Ethnic Changes. Advances in Social Sciences Research Journal, 1(2), 47–59. https://doi.org/10.14738/assrj.12.85