Health Care Beliefs and Practices among Atas in Canggohob, Mabinay, Philippines
DOI:
https://doi.org/10.14738/aivp.112.13917Keywords:
Health Care, Beliefs, Practices, Ata Mothers, CanggohobAbstract
The study examined the healthcare beliefs and practices among atas in Barangay Canggohob, Mabinay, Philippines. There were 25 respondents, 10 of them were Ata women who had experienced pregnancy and 1 tribal chieftain and 14 tribal healers. The qualitative-phenomenological research method was used in utilizing focus group interviews, participant observation, and video documentation. Ethical approval was secured, and the participants consented to the conduct of the research. The findings revealed that atas still believed that sickness was caused by weather and supernatural forces of nature. The diversity of herbal medicines and the preparation had cultural importance to Atas' different stages of life and healing practices. There were not much of healthcare practices during puberty, adolescence, and adulthood except for menstrual beliefs and circumcision which were relative to their cultural views. Moreover, atas perceived that technology, media, modernization, and medical missions and outreach programs disconnected them from their cultural identity, yet, they had been part of society's mainstream. In doing so, a comprehensive health program is initiated by the Municipality of Mabinay which will address the unique health practices of Ata mothers and other members of the tribal group, as a part of the Annual Investment Plan and a mandate of Republic Act No. 8371 or the Indigenous People's Rights Act of 1997. Towards this end, a further study on the culture of atas through ethnographic background immersion be further pursued to develop a culturally congruent nursing care model that will streamline evidence-based practices for atas.
References
Balilla, V. S., McHenry, J. A., McHenry, M. P., Parkinson, R. M., and Banal, D. T., The assimilation of western medicine into a semi-nomadic healthcare system: A case study of the indigenous Aeta Magbukún, Philippines. EcoHealth, 11 (3), (2015) pp. 372-382.
Cohen L, Fine B, Pergament E., An assessment of ethnocultural beliefs regarding the causes of birth defects and genetic disorders. J Genet Couns. 2016;7(1):15–29.doi: 10.1023/A:1022812027511.
Dizon, M., Sumpong: Spirit beliefs, murder, and religious change among eighteenth-century Aeta and Ilongot in Eastern Central Luzon. Philippine Studies: Historical and Ethnographic Viewpoints, 2015 63(1), 3-38.
Early, J. D., and Headland, T. N., Population dynamics of a Philippine rain forest people: The San Ildefonso Agta. Gainesville, FL: University of Florida Press, 2016.
Griffin, P.B. and Estioko-Griffin, A. (Eds)., The Agta of Northeastern Luzon: Recent studies. Cebu City, the Philippines: San Carlos Publications, 1985. nd
Creswell, J. W., Qualitative inquiry & research design: Choosing among five traditions (2 ed.) Thousand Oaks, CA: Sage.2007. Polit, D.F., and Beck, C.T., Nursing research: Generating and assessing evidence for th nursing practice (9 ed.) Philadelphia, PA: Lippincoat Williams & Wilkins, 2012.
Howe, K.R., Against the quantitative-qualitative incompatibility thesis or dogmas die hard. Educational researcher, 1988, 17(8), pp.101-16.
Strauss, A., and Corbin, J., Grounded theory methodology: An overview. In N. Denzin and Y. Lincoln (Eds.), Handbook of qualitative research. Thousand Oaks, CA: Sage, 1998, 2nd ed. Pp.455-486.
Baindur, M., and Paul, K. B., Mapping the observer in the observation in Anthropocene: A methodological exploration. Humanities Circle, 2015, 3, 61–81.
Bernard, H. R. Research methods in anthropology: Qualitative and quantitative approaches. USA: Rowman & Littlefield, 2017.
Brosius, J. P., After Duwagan: deforestation, succession, and adaptation in upland Luzon, Philippines. Michigan studies of South and Southeast Asia Number 2. Center for South and Southeast Asian Studies, University of Michigan Press, 2019. [13] Bailey, E.J., and Erwin Do, Using cultural beliefs and patterns to improve mammography utilization among African-American women: The witness project. J. Natl Med. Assoc. 2016;92(3):136–142. [14] Catseye, Campers point to the Philippines, the Negritos. Retrieved from: http://www.camperspoint.com/The Negritos, 2016. [15]. Paul, K. B., and Baindur, M., Leopold’s land ethic in the Sundarbans: A phenomenological account of environmental change from the Sundarbans's Islanders. Journal of Agricultural and Environmental Ethics 30(2) DOI:10.1007/s10806-017-9693-4, 2016.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Don Vicente C. Real, Elsie C. Aniñon, Francy S. Aller, Nonale Q. Resoor, Andrea Luz Englis

This work is licensed under a Creative Commons Attribution 4.0 International License.